Exotic Jewish Communities – Part 2 – Ethiopian Jews

Thanks once again to Jack Cohen for his summary of this interesting lecture, part 2 of a series taking place in Netanya. Thanks also to Gabriella Licsko, our guest lecturer, who was kind enough to review Jack’s summary (and the previous one) and approve it.

Click here for part 1.

Thanks to guest poster, Jack Cohen from the Netanya branch of AACI. This is from his blog, Isblog.

This lecture series with Gabriella Licsko continues in Netanya with Exotic Jewry:  Communities and Lost Tribes on Nov 3, Nov 17 and Dec 8.

Call 09-8330950 or visit http://www.netanyaaaci.org.il/PDF_files/Lecture%20Series%20-Exotic%20Jewry%202013.pdf

Scroll down for information and details about upcoming lecture series in November, “Let’s Surf on the Map!” and in December, “Jerusalem of Gold, Jerusalem of Colors” at the AACI – Max & Gianna Glassman Family Center in Jerusalem.

For her second lecture in the series on Exotic Jewish Communities, Gabrella Licsko spoke about the Ethiopian Jewish community.  There are about 120,000 Ethiopian Jews living in Israel and the largest concentration of them is in Netanya.  It is common to see them in our streets and working around the city.  But, the Ethiopian community has had a hard time adapting to Israel, perhaps more than most immigrant communities.

The origin of the Ethiopian Jews is shrouded in mystery.  The popular theory is that they are descended from the liaison between Kind David and the Queen of Sheba.  Sheba was not in Ethiopia itself but across the Red Sea in Yemen.  In biblical times and later it was a very verdant area often ruled by Queens.  The son of the Queen of Sheba was Menelek who is considered to be the founder of the royal line of Ethiopia descended from King David.  Much later they converted to Christianity.  Another theory is that the Ethiopian Jews are descended from the tribe of Dan.

Around the 15th century there is eyewitness testimony of a Jewish Kingdom in Ethiopia, and for several hundred years it was ruled by a Jewish dynasty.  But, wars between the Jewish and Christian kingdoms resulted in great destruction and finally the Christians won and reduced the Jews to penury.  Jews were only allowed to be farmers and petty artisans, they were driven out of the main cities and those who survived ended up in Gondar province in the north east and some in Tigre province.  They spoke Amharic, which is a southern semitic language, but their sacred texts were written in a special language called Geez, that only the priests (Kesim) could read.

Because of their remoteness and isolation from other Jewish communities, the Ethiopian Jews never developed Rabbinic Judaism, had no access to Ashkenazi and Sephardi texts and never celebrated Hanukkah, a later festival.  They do however celebrate a unique festival of Sigd, 50 days after Yom Kippur, when they pray as a community to be returned to Israel.  This day is now a holiday for them celebrated in Israel.

During the 18-19th century things became worse for the remaining Jews who were named Falasha, a derogatory term.  Many were forcibly converted to Christianity, forming a group called Falash Mura, or “impure people.”  The relationship between the Jews and the Falash Mura is complex, some Jews regarding them as brothers, and others looking down on them as traitors.

By the 19th century their numbers had declined drastically because of a general famine in Ethiopia and attempts were made to help them.  In the 1920s Rav Kook, Chief Rabbi of Palestine, wanted to arrange their aliyah, but unfortunately it did not happen then.  Later several individuals, mostly the educated children of senior Kesim, managed to reach Palestine and then Israel.  But, the very poor majority continued subsistence farming in Gondar through civil wars and political strife under Haile Selassi and the Marxist dictator Mengistu, both of whom would not allow them to leave.  In 1974 Rav Ovadia Yosef, the Sephardi Chief Rabbi, agreed to accept them as Jews and this helped their aliyah, even though many Haredi Rabbis refused to accept them as Jews and still do.  In the 1980s many of them trekked across the desert to Sudan, although thousands died on the way.   In 1984 they were spirited out of Sudan secretly to Israel in operations Moses and King Solomon by El Al and with the help of the US.  But, eventually this route was closed and it only became possible for the rest to leave once the regime changed and wanted greater contact with the US.

Due to controversy about whether or not they are truly Jews there were bureaucratic hold-ups in their transfer to Israel and their acceptance under the “law of return.”  Finally most senior rabbis accepted them as Jews, allowing the Ministry of the Interior to recognize them.  The Falash Mura immigrated more recently and were also accepted, but they are required to convert.

Since they came from almost a stone-age background, they had no idea what things such as planes, toilets, elevators and TVs were.  Not only was it difficult for them to adapt to modern life in Israel, but they had to learn Hebrew and often how to read and write.  Also, since the men had been farmers there was not much they could do in Israel and often the wives, who were younger and more adaptable, became the bread winners, thus undermining their traditional family structure.   But, we should point out that this year’s Miss Israel is an Ethiopian girl from Netanya named Titi and there are now Ethiopian MKs and even one Ambassador.  The Ethiopian Jews are still adapting to Israel, and prejudice against them is gradually fading and in several generations it will probably be difficult to remember how hard it was for them to be absorbed here.

Gabriella Licsko is a lecturer on Jewish history and society focusing on different religious communities.  She leads tours of different neighborhoods in Tel Aviv, Jerusalem and across the country, and is one of  AACI’s Scholar in Residence for our travel program.  Gabriella holds a bachelor’s degree in Culture Studies and a master’s degree in Jewish Studies and made aliyah from Hungary in 2007.

Gabriella Licsko is a lecturer on Jewish history and society focusing on different religious communities. She leads tours of different neighborhoods in Tel Aviv, Jerusalem and across the country, and is one of AACI’s Scholar in Residence for our travel program. Gabriella holds a bachelor’s degree in Culture Studies and a master’s degree in Jewish Studies and made aliyah from Hungary in 2007.

UPCOMING LECTURE SERIES WITH SCHOLAR GABRIELLA LICSKO IN NOVEMBER AND DECEMBER

November:  Let’s Surf on the Map!

Join us for a new series about the Land of Israel, about the geography and society:  get to know the amazing geographic, social and cultural diversity of this Land, explore holy cities and the secular ones

 When:

Wednesday, November 6th at 14:00

The four holy cities: Hebron, Jerusalem, Tzfat and Tveria; past, present and future.

Wednesday, November 13th at 14:00

”If you want to be a mayor, go and build for yourself a city” Meir Dizengoff. Tel-Aviv and the center of Israel

Wednesday, November 20th at 14:00

“The South and the North will rise again! But how and when?”

Wednesday, November 27th at 15:30

Yehuda and Shomron and a crash course on Kibbutzim, Moshavim, Yishuvim, development towns and planned cities.

Cost of series:  170 NIS / AACI members 150 NIS (Individual lectures 50 NIS each) Pre-registration with payment required.

_______________________________________________________________

December:  “Jerusalem of Gold, Jerusalem of Colors”

Get to know more about the capital of the State of Israel.  Learn about the neighborhoods, both old and new, their history and society, the culture and population of different areas, the famous residents, institutions, schools and synagogues, social and demographical changes, real estate prices and new projects in town.

When: 

Wednesday, December 4th at 14:00

The OldCity, Yemin Moshe-Miskenot Sheananim, Musrara, Kfar David.

 Wednesday, December 11th at 14:00

Meah Shearim: Learn how a relatively modern religious neighborhood established by Polish and Lithuanian Jews in 1874, turned to be the symbol of extreme ultra-orthodoxy and anti-Zionism.

Wednesday, December 18th at 14:00

The most popular areas and neighborhoods in the city and the “Anglo colonies”

Wednesday, December 25th at 14:00

Lesser known and less central neighborhoods, their population changes and potentials, and Jerusalem real estate in the past and now.

Cost of series:  170 NIS / AACI members 150 NIS (Individual lectures 50 NIS each) Pre-registration with payment required.

 Gabriella Licsko is a lecturer on Jewish history and society focusing on different religious communities.  She leads tours of different neighborhoods in Tel Aviv, Jerusalem and across the country, and is one of  AACI’s Scholar in Residence for our travel program.  Gabriella holds a bachelor’s degree in Culture Studies and a master’s degree in Jewish Studies and made aliyah from Hungary in 2007.

AACI is the home for English Speakers in Israel with offices in Jerusalem, Netanya, Tel Aviv, Beer Sheva and Haifa.
AACI Jerusalem – Dr. Max and Gianna Glassman Family Center Pierre Koenig 37, corner of Poalei Tzedek 2 (across from Hadar Mall) Talpiot, Jerusalem
Buses # 10, 21 & 49 stop on Pierre Koenig across from AACI; 71, 72, 74 & 75 stop at Tzomet Habankim, a 10-minute walk away.
(02) 566-1181 for more information about any programs or to register.
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AACI Trip to Portugal part 2

Once more, thanks to Jack Cohen as roving reporter, for sharing the interesting details of his recent trip to Portugal with the AACI. This is Part Two.

Click Here to view Part One

Sunday we drove north-east from Lisbon, arriving at the small town of Castelo de Vida (Castle of vines) around noon.  The main reason for visiting this town is that it has a recognized and partially restored synagogue.  We were met by the former Mayor Mr, Carolino, who was the Mayor during the revolution of 1974.

He was able to trace his family origins back to 1320 from Toledo in Spain. The family business was metal working and they continued that in Castelo de Vida, and he showed us their working shop with some original tools. Because he was the Mayor and because he was a Bnei Anusim he bought and renovated a small partly hidden synagogue in the Juderia, which he took us to see.  Where the Juderia starts there are Magen David in the stone pavements.  The synagogue is a small museum and has a memorial wall with the names of 400 Converso Jews who were taken from there and murdered by the Inquisition in Lisbon.

After lunch we drove further towards the Spanish border and at a place called Portagem there is an intact Roman bridge over the river Sever that separated Portugal from Spain. Next to it is a Roman tower that used to be the customs post in the 15th century.  It was here that a large portion of the Jews who were expelled from Spain in 1492 paid to cross into Portugal.  Altogether there were ca 100 – 200,000 Jews who entered Portugal and because there were so many of them they were distributed around all the towns and villages in the region.  The total population of Portugal was then only ca. 1 million so the Jews were a large and influential group. On the wall of the tower was a plaque commemorating the 500th anniversary of the Jews expulsion from Spain.

We then drove to the highest point locally at Marvao where there is a small village adjacent to a huge Moorish castle.  The name of the Moorish General was Marwan, so it is named after him, and he had his headquarters there with a magnificent view over this area of Portugal.
From there we drove to Trancoso where we are staying while we visit the Jewish areas there and in nearby Belmonte.  At dinner we were addressed by Jose (Yosef) Levy Domingos, a journalist by profession, but a leader of the Jewish community in Belmonte and by the local Rabbi Elisha Salas, who originally came from Chile and is now an emissary of Shavei Israel to the Crypto-Jews.

The visit to Trancoso and Belmonte represents the core of our reason to be in Portugal and our interest in the Secret Jews.  We drove about an hour from Trancoso to Belmonte, where we were met by Yosef.  He took us on a walking tour of the extensive Jewish quarter (Juderia) and pointed out specific items of interest.  For example, it was always known where the Juderia started and now there is a magen David in the pavement to indicate the location.  He showed us crosses carved into the stone lintels to show where the Inquisition had confiscated Jewish houses.  Then he took us to the impressive new synagogue Beit Eliahu that he was involved in planning and building in 1996.  It has 32 families (300 members) that have returned to Judaism, and there are many more who retain their secret Jewish status even today.

It is estimated that ca. 40,000 New Christians (Secret Jews) were murdered by the Inquisition from 1536 – 1821, when it was finally abolished.  Of those, about 1,200 were burnt in autos da fe, mostly in Lisbon and Evora.  But, even after the Inquisition the Secret Jews were not safe.  During the 48 years of the Salazar dictatorship no Jewish practices were allowed in Portugal.  It was only after the 1974 revolution that religious practises other than Catholicism were allowed.  Still even today many Bnei Anusim will not openly declare that they are Jewish, but many will confess this confidentially. It is impossible to estimate the actual number of Secret Jews.

Returning to Trancoso we were taken on a tour of the extensive Juderia.  Here the houses are made of stone and all are grey.  The Jews, to show that they were converses, carved crosses on the lintels, but they modified the crosses with the letter shin at the ends and also added menoroth.   It was required that conversos move out of the Juderia and be replaced by Old Christians so that the conversos would be removed from Judaic influences.  It was a capital offense to “Judaize”, i.e. say or do anything about Judaism, including having Hebrew books.  Since the practice of Judaism was publicly banned and there were no Jewish institutions, the secret practise of Judaism continued underground, in the home.  This explains why so many of the victims of the Inquisition were women.
Yosef took us to the new modern Jewish Center that they have built there that is not yet officially opened.  He told us that although they have support from the local municipality, a priest complained to him that the JC was built too close to a church.  He replied that they built the Church on land confiscated from Jews, who they killed.  But, in general there is strong support for the return of Jewish worship and symbols as well as the open return of the Jews themselves.

watch this space for part 3 of 3 about the Portugal trip… click here for part one

here is a link to Jack’s blog. http://www.commentfromisraelblog.blogspot.co.il/2013/05/castelo-de-vida.html

The AACI is your place for Kosher and Friendly travel. Always staffed by AACI personnel to insure your worry-free trip.Click here for upcoming trips.

 

AACI Trip to Portugal part 3

Once more, thanks to Jack Cohen as roving reporter, for sharing the interesting details of his recent trip to Portugal with the AACI. This is Part Three.

Click Here to view Part One   —   Click Here to view Part Two

Today we drove further north, stopping at two pleasant towns on the way to Coimbra.  Coimbra is not the third largest city in Portugal, but it is one of the most important culturally. It was the original capital when the Portuguese state was founded in 1180.  When the capital passed to Lisbon, Coimbra eventually retained the university, which is one of the oldest in Europe.  It was based on the Palace of the King in Coimbra, but greatly enlarged upon.

We were driven around the city with a guide and then visited the famous university.  We went to the university archive where the deputy director showed us the only mss (manuscripts) they retain from the Inquisition.  It was surprising that they only had 6 mss from that period, but he explained that all the Inquisition trial transcripts from around the country are collected in Lisbon.

From there we visited the magnificent baroque library dating from the mid 17th century.  It was very highly decorated in gold leaf and has 30,000 books on view all dating before 1750.  We were very lucky that Michael managed to arrange for the Director of the library to actually bring their most valuable book over for us to see, the so called “Abrabanel Bible.”   This has the complete Torah written on parchment by hand and dates from the 15th century.  He said it was by far their most valuable book.

We were impressed by Coimbra and the university and the cooperation of the archivist, who said that he might be of Jewish origin.  We stayed overnight in the huge magnificent old Curia Palace hotel.

We left the Curia Palace hotel near Coimbra and drove for about an hour to Tomar, a small city of ca. 20,000 inhabitants.  There the main attraction for us was the synagogue, the oldest one surviving in Portugal.  It was built before the edict of expulsion in Portugal in 1496 and survived, none were built after that until modern times.

It was rediscovered in the 1920s by the Polish Jewish engineer Shmuel Schwartz who pioneered studies of the Marranos (Bnei Anusim) in Portugal.  He cleared up the place after it had been used as a store room and bought it.  Then he restored it and donated it to the Portuguese State on condition that it be kept open as a museum or working synagogue. They estimate that there were perhaps 150 Jews in the town when it was built, but now there are only a few Jewish families left in Tomar.  The Synagogue, which originally had a secret door, now has a front door and is open to the public.  It has four high stone columns and a vaulted ceiling.  We were given an explanation by a member of the tourism office in Tomar and the lady who looks after the synagogue, who wore a large gold Magen David and has Jewish ancestry.

We then had our lunch in a nearby park and drove to Obeidos, a beautiful medieval town surrounded by a castle that has nothing Jewish about it, but was lovely to visit and had many shops for tourists.

Then we drove back a few hours to Lisbon. We had our last supper in the Jewish community hall and there were speeches and mock awards, some jokes and some singing.  We all had a great time, and it was very informative and educational. Michael and Miriam did an excellent job in organizing and running the tour and the driver was also excellent.  We are returning home to Israel with a lot to remember and think about.

Watch this space more information about other AACI Kosher and Fun trips…

here is a link to Jack’s blog. http://www.commentfromisraelblog.blogspot.co.il/2013/05/coimbra-and-back-to-lisbon.html

The AACI is your place for Kosher and Friendly travel. Always staffed by AACI personnel to insure your worry-free trip. Click here for upcoming trips.

www.aaci.org.il Call us in Jerusalem at 02-566-1181.

AACI Trip to Portugal part one

Special thanks to guest blogger, Jack Cohen who experienced this wonderful trip first hand and was kind enough to share his experience.

This is the first part of three installments. stay tuned for the next installment.

And watch for photos to come (I hope)

Our first day on the trip to Portugal was exhausting.  We flew overnight with a stop-over in Brussels, since there is no direct flight from Israel to Lisbon.  In the early morning we took a coach tour of Brussels and we saw some of the many grandiose buildings that King Leopold II had built. He had a huge personal fortune because he personally owned the Belgian Congo in Africa, and exploited the natives to produce rubber (for details see “King Leopold’s Ghost” by Adam Hochschild).  Then we hopped back aboard a plane and flew 2.5 hrs to Lisbon.

Our intrepid guide Michael Tuchfeld met us at the airport and we went off in our shiny coach.  We had a tour of Lisbon with our Portuguese guide and it is very beautiful, quite hilly and varied.  Although Lisbon had been settled by the Romans, who called it Lusitania, most of Lisbon was destroyed by an earthquake and tsunami in 1775, so very little remains that is earlier.  We saw the medieval monument called the Belem Tower (Belem is derived from Bethlehem) and the relatively modern monument to the Portuguese discoveries of the world (from Brazil to Japan).  We went to the district of Alfama that used to include a Jewish quarter and we saw the street still called the Juderia.  There had been three Jewish quarters in Lisbon but nothing remains.

After the expulsion of the Jews from Spain in 1492, about one third of those who left went to Portugal.  After King Manual I ascended to the throne he decided to keep the Jews but get rid of their Jewish identity, so he forbade the practise of Judaism and had the Jews forcibly converted, but he gave them a grace period of 20 years during which they would not be investigated.  In 1496 he wished his son to marry the daughter of the Catholic King of Spain, but they made a requirement that all Jews be expelled from Portugal.   Even though he issued an edict of expulsion, instead he forcibly converted those who remained practising Jews.  However, in 1506 there was a massacre of Jews in Russio Square in Lisbon, about 2,500 were murdered in the square outside one of the main Churches.  According to the history books, King Manuel did not intend this to happen so he arrested the perpetrators. We went to see the memorial stone with a Magen David carved into it that commemorates the massacre and nearby an inscribed apology from the Church.

While we were there, Michael told us that we were not ordinary tourists, like Japanese or Italians, but as Jews we had a particular connection to that spot and that history.  While we were gathered around this memorial some passers-by stopped to hear what was being said.  One man afterwards spoke to us and told us that his father had been Jewish but his mother was Catholic and although he was brought up Christian he thought of himself as partly Jewish and he said he liked Israel and said “shalom” to us when he left.   This was a very nice gesture.

On several occasions we were told that there is no anti-Semitism in Portugal.  There are no anti-Semitic parties like in Hungary or Greece and there are no groups of fascist thugs as there are in Britain and Germany. Indeed estimates of the proportion of Portuguese with Jewish antecedents vary from 20% to 50%.  We then climbed back aboard the bus and went to the venue where the Jewish community had arranged kosher meals for us during our stay in Lisbon and then finally after eating to the hotel Altis and a much needed sleep.

Day 2 and we drove to Evora about an hour’s drive from Lisbon.  On the way there we saw cork trees growing, for which Portugal is famous.  Evora is a beautiful old town that had an important role in Jewish history in Portugal.  In the 15th century it had the largest Jewish population in Portugal (ca. 4,000) and had a large Juderia.  Since the King liked to vacation in the town he was glad to have his many Jewish assistants live there. That was until he decided to force the Jews to give up Judaism and convert to Christianity.

The King’s brother became the Head of the Inquisition in Evora and was especially cruel in mistreating the conversos, Jews who had been forcibly converted to Christianity. Passing the Roman remains we went to the main town square, Giraldo Square, where the headquarters of the Inquisition had been and where they burned the Jews at the auto-da-fe, where Jews were given the last chance to recant or be burnt alive. We sat there and ate our lunch, strange feeling, everything around was normal.  Both the Jewish victims and the hateful perpetrators would not have believed this outcome.

We then visited the town library that had been a private scholarly library founded several hundred years ago.  In their vault they had an original volume of a book published in 1496 by Abraham Zacuto who was an advisor to the King and a famous mathematician.  He compiled tables of data that enabled many navigators to successfully expand the Portuguese empire.  But, even he had to flee to avoid forced conversion.  He escaped to N. Africa and then to Holland.  It was a privilege for us to see this original book, usually kept in a safe.

We returned to Lisbon and that night we went out to hear Fado music, the authentic voice of Portuguese culture, in an area known as the Bairro Alto.

Today we drove west from Lisbon to the farthest western point in continental Europe.  En route we stopped in the beautiful little city of Sintra, where we toured the former Royal Palace that was a vacation home to many Portuguese Kings.  On the very top of the hill, which we didn’t visit was the Moorish Castle from which the Arabs controlled the area for 300 years.

Then we drove to Cabo Roca (Rocky Cape) where many of the adventurous sailors went to pray as they stared across the Atlantic Ocean into the unknown.  It is a very remote and wild area with very high cliffs.  But driving a little along the coast from there we came to the wonderful little holiday resort of Cascais (pronounced Cashcaish), where we stopped to have lunch and sat in the sun by the beach.  By the way the weather has been perfect for touring, except the wind was very strong at Cabo Roca.

Then we continued along the coast to Estoril, past the famous casino, and along the Tegus River back to Lisbon.  Tonite is Shabbat, so we are walking to the kosher restaurant to have our Shabbat meal. The synagogue Shaare Tikvah is just around the corner from there.  It is quite large but very discrete.

watch this space for part 2 of 3 about the Portugal trip… click here for part two

here is a link to Jack’s blog. http://www.commentfromisraelblog.blogspot.co.il/2013/05/trip-to-portugal.html

The AACI is your place for Kosher and Friendly travel. Always staffed by AACI personnel to insure your worry-free trip.Click here for upcoming trips.

 

An unknown American hero of the Holocaust

With thanks for this blogpost to Jack Cohen

(the original post can be found at http://www.commentfromisraelblog.blogspot.co.il/2013/04/an-unknown-american-hero-of-holocaust.html

Blowing the Whistle on Genocide- Josiah E. DuBois and the struggle for an American response to the Holocaust

Beyond the famous individuals who saved thousands of Jewish lives in the Holocaust (Shoah), such as Raoul Wallenberg and Oscar Schindler, there are the less famous heroes, some of whom were overlooked and forgotten.  Among these were the British Major Frank Foley, the Portuguese Consul in Hungary Sousa Mendes (who may have been of Bnei Anusim origin), the Japanese Vice-Consul in Lithuania, Chiune Sugihara, and a Chinese diplomat in Berlin, Feng-Shan Ho, each of whom saved many Jewish lives by providing visas, against the wishes of their Governments.  Another, who worked for the US Government in Washington DC and who deserves to be included among them, was Josiah E. DuBois Jr.  By his actions he may have saved more Jewish lives than any other righteous gentile. We were informed about the story of Josiah DuBois in advance of the upcoming Yom Hashoah by Leslie Portnoy, a regular lecturer at AACI who always gives a meticulous and enlightening talk.

DuBois was born in Camden, NJ, in 1913 and went on to study law at Penn U.  In 1941, at the start of the Holocaust, DuBois was working in the Foreign Funds Control Board of the US Treasury.  A request for $170,000 to pay a bribe to rescue 70,000 Jews came to his desk and he immediately approved it and passed it on to the State DeptHe was later horrified to find that State had deliberately delayed dealing with the request, and despite his efforts he was not able to get them to act for five and a half months, by which time the Jews had already been murdered!  This was a shock to him and he started collecting information on the apparently deliberate and systematic actions (and inaction) of the State Department under Asst. Secty. Breckenridge Long, whose policy was later expounded in an intra-department memo of June 1940: “We can delay and effectively stop for a temporary period of indefinite length the number of immigrants (i.e. Jews) into the United States. We could do this by simply advising our consuls to put every obstacle in the way and to require additional evidence and to resort to various administrative devices which would postpone and postpone and postpone the granting of the visas.”. Thus, 90% of the US quota places available to immigrants from countries under German control were never filled. (Later Long was caught lying to Congress about the number of visas authorized and was forced to resign in 1944.  But, he and other anti-Semites had done irreparable damage to the Jewish people.

In response to this systematic policy, that was never opposed by Secty. of State Cordell Hull or Pres. Roosevelt, Du Bois began to collect information and on 25 December 1943 he wrote a Report to his boss, Treasury Secty. Henry Morgenthau, who happened to be Jewish but who had deliberately avoided taking up the case of the European Jews with Roosevelt.  This now famous case of whistle-blowing was entitled “Report to the Secretary of the Acquiescence of This Government in the Murder of the Jews.”  To avoid the same kind of bureaucratic silencing that had been going on for those crucial years DuBois told Morgenthau that if the Secretary did not pass his report on to the President he would resign and present the report to a press conference.  To avoid problems in the election then due in onlly 10 months, Roosevelt established the War Refugee Board, in which DuBois was General Counsel, with his colleague John W. Pehle as its Director.

Very quickly the WRB began to take actions to rescue the lives of Jews in Europe by various means, including bribery.  (This usually required sending money, but they also arranged for Raoul Wallenberg as an emissary under Swedish auspices to help rescue the Jews of Budapest)  They also established havens for Jewish refugees in N. Africa, Sweden and elsewhere, but only one in the USA, at Fort Ontario, New York, that housed a mere 982 Jews.  After the war ended in 1945 it was estimated that the WRB’s direct actions had saved ca. 200,000 Jews, and many more had been rescued, ca. 48,000 in Transnistria alone, as well as the 120,000 saved in Budapest.  All of this could not have happened if DuBois had not acted on his principles.  He ended his crucial Report with these words: “If men of the temperment and philosophy of Long continue in control of immigration administration, we may as well take down that plaque from the Statue of Liberty and block out the ‘lamp beside the golden door.'”  However, WRB director Pehle described the work as “too little, too late”.

Later DuBois was part of the legal team as part of the Nuremberg Trials that prosecuted those who ran I.G. Farben, the chemical company that used slave-labor under the Nazis.  He wrote a memoir about this trial entitled “the Devil’s Chemists.”After that he played no further role in these events and his crucial role was almost entirely forgotten until Arthur Morse in his 1968 book mentioned him.


PS. This is my summary of Leslie Portnoy’s lecture that was based largely on Rafael Medoff’s book “Blowing the Whistle on Genocide: Josiah E. DuBois and the struggle for an American response to the Holocaust,” Purdue Univ. Press, 2008.
AACI is the home for English Speakers in Israel with offices in Jerusalem, Netanya, Tel Aviv, Beer Sheva and Haifa.
AACI Jerusalem – Dr. Max and Gianna Glassman Family Center
Pierre Koenig 37, corner of Poalei Tzedek 2 (across from Hadar Mall)
Talpiot, Jerusalem
MAP
Buses # 10, 21 & 49 stop on Pierre Koenig across from AACI; 71, 72, 74 & 75 stop at Tzomet Habankim, a 10-minute walk away.
(02) 566-1181 for more information about any programs or to register.